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Black On Black & Black Against Black — So Embarassing



Internalized racism is defined as the internalization by people of racist attitudes towards members of their own ethnic group, including themselves. This can include the belief in ethnic stereotypes relating to their own group. In her study The Psychology of Racism, Robin Nicole Johnson writes that this definition does ‘not provide a sense of the complexities or dynamics of racism’, and proposes the definition be ‘an individual’s conscious and unconscious acceptance of a racial hierarchy in which whites are consistently ranked above People of Color’. This definition is notable in that it does not take a ‘colorblind’ approach to racism, and articulates an uneven power dynamic between white and non-white people.

Internalized racist attitudes in individuals present barriers towards achievement of racial equality, as somebody with internalized racism may believe that they are inferior to people of other ethnic groups and that equality is therefore not a logical goal; according to Suzanne Lipsky, ‘It (internalized racism) has proved to be the fatal stumbling block of every promising and potentially powerful black liberation effort that has failed in the past’.

‘Sambo‘ is an epiphet used by black people towards other black people who are perceived as being overeager to be accepted by white people, demonstrated by apparent internalization of white values. A related concept is the house slave mentality, which is interpreted as internalized racism. Other acts of internalized racism among African-Americans is the common desire to have light-skinned children with “good hair”, good hair meaning a child with non-kinky hair, hair usually genetically correlated with non African-Americans.

The Race Card Project



History of California Blacks & Queen Califia


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North America, had Africans who came before slavery, and before Columbus. In many cases, these Blacks and other indigenous nations established thriving civilizations in ancient America. Queen Califia and the California Blacks were one such ancient Black nation.

Reigning over the Empire of Xi, in the ancient kingdom of Utla, the nation of AtLan, was the great queen of gold and diamonds, ruler of the California Blacks. Queen Califia, decorated warrior general – mother, was the grand and beautiful royal leader in the beloved, wealthy, and powerful, Land of the Blacks:

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A civilization with an abundance of natural resources: gold, diamonds, vast quantities of precious stones and metals, with territory spanning thousands and thousands of miles throughout California. From the coast of San Francisco to Bahia Mexico, as far inland as Colorado, Utah, and all the Pacific Ocean Island Nations including Hawaii, and Australia. Places where most of the original inhabitants were aborigine, black and brown people of color.

It is now also an archeological fact that the true original people of the Americas included many nations and the Black Californians were one of them as decedents of the Olmecs, West Africa Manding, Egyptians, (Kings of Kush) and the First Emperor of China, (Shangdi’s, Shang Dynasty.)

Other ancient civilizations occupying California in the distant pass include members of Black Mojave and Washitaw mound builders as well as the following:

Ancient indigenous Black Nations of America California Blacks Olmecs
Washitaw – Mound Builders Louisiana / Mid-West
Yamassee South East
Black Foot
Pequot and Mohegans Connecticut
Darienite Panama

Ancient America Sacred Cave Art - Massive Cave Art Beautiful! #2 

The California Blacks lived by a strict moral ethics code: living in harmony with the people, animals, land, sea, earth, sun and heavenly planets. Their wood-built homes, official dwellings and structures were arranged in granger and complicity, from holy sites, cliffs residents, monumental buildings, scared caves and mounds that were enhanced and decorated magnetically in silk, gold, diamonds and precious stones. Some appear to have illumination, electricity.

Ancient America Sacred Cave Art # 5 - Modern World Meets Ancient Hunters

Ancient America Sacred Cave Art - Yellow Diamond Harvest # 3

Ancient America Sacred Cave Art - Massive Cave Art Beautiful! #2


Queen Califia and the California Blacks were all directly or indirectly related to our decedents of the Olmecs of South America, West African Nile Valley, Kings of Kush, Emperor Remises the Great and the Yellow Emperor, Shangdi of China.

The Black Californians were not American Indians but indigenous people of African ancestry. As a mixed culture, they closely resembled today’s African Americans and Melanesians from the Pacific Islands. The history of the Black Californians appear to be conveniently erased, ignored, shrouded in mystery, myth and ignorance, all in an effort to keep our history obscure by not mentioning that the original people of California and America were Black and American Indians whose civilizations existed together peacefully thousands of years before Columbus.


Olmec Cave Art King of the California Blacks #2

Ancient America Sacred Cave Art # 5 - Modern World Meets Ancient Hunters

What happen to the California Blacks and the Original Blacks of California and the South West?

The extermination of the Blacks of California was indeed the largest act of genocide in American history. “The idea, strange as it may appear, never occurred to them (the Indians) that they were suffering for the great cause of civilization, which, in the natural course of things, must exterminate Indians.”
– Special Agent J. Ross Brown, Indian Affairs

California was one of the last areas of the New World to be colonized. It wasn’t until 1769 that the first mission, Mission San Diego de Alcala’ in California, the first of 21 missions, would become the primary means for the Spaniards to subjugate the ingenious. The leader of this effort was Junipero Serra. Disputing what history books currently tell you, the missions were coercive religious, forced labor camps. Through bribes, military, and even onslaught European diseases (that usually targeted children), the colonizers ensured that eventually sick and desperate natives would come to the mission for help. The people taken there had their children taken from them and harsh, manual labor was the rule. Beatings and filthy living conditions were common. The death rate at the mission was appalling. By 1818 the percentage of Natives who died in the missions reached 86 percent. Over 81,000 “converts” eventually managed to successfully flee the missions. Soon after, there were Indian revolts. The San Diego mission was burnt down in 1775 during the Kumeyaay rebellion. Mohave Indians destroyed two missions in a dramatic revolt in 1781. Santa Barbra and Santa Inez Missions were destroyed in 1824. In 1834, Mexican Governor Jose Figueroa freed the Indians from the mission system and stripped the friars of their power. More than 100,000 native people had died because of the mission system. But that did not mean things went back to how it was before. The Spanish didn’t give the land back. Instead, the land was distributed to political insiders and a system of ranches developed. By the start of the Mexican-American War, 26 million acres were controlled by just 813 ranchers.

Gold Rush and Genocide
After Johann Sutter became a Mexican citizen in 1840, he was awarded a land grant of 48,827 acres by the government. On June 18, 8141, he and his partner James Marshall began Sutter’s Mill shortly after. While building the sawmill, Marshall discovered gold the morning of January 24, 1848. History in the state of California would forever change for the original natives of the land. Ironically the gold rush that followed didn’t enrich either man and they too were forced off the land by whites more ruthless than them. In the chaos of the gold rush, almost all of the enslaved indigenous people and Indians were killed. Many others escaped.

After many years of war with Spanish invaders of the Southwest, with Mexico and the United States, the empire of the California Blacks was completely diminished. The survivors blended into the African American Black population of California and the United States. Their descendants still exist among millions of Black Californians today. One such family is the Blackmons of California.


Black Caliornia SACRED Cave Art - Cross of Egypt #4

Ancient America Sacred Art - AtLand King of Glod & Diamonds # 9

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While Europeans were drinking gutter water from polluted city rivers, huge aqueducts transported America’s water from fresh springs.“But what impressed most, were special merchant areas filled with timber and tile and other building materials being  bought and sold. As well as green grocers streets where everyone could buy  every sort of vegetable, fruit, honey, past and chocolates.

Astonished by personal cleanliness and hygiene of the colorfully dressed populous and by their extravagant use of soaps, deodorant and breath sweeteners.” — American Holocaust – Robert Beverly

Long  before Europe – coming out of their ‘dark age’ – realized that the world was not flat, there were nations  that were scientifically advanced. There were highly civilized

california blacks


Head Dresses


The First Statue Of Liberty -The Original One


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Dr. Martin Luther King Jr., Alabama

Steve SchapiroDr. Martin Luther King Jr., Alabama1965Fahey

Martin Luther King (Portrait), Selma

Steve SchapiroMartin Luther King Jr. (with Flag), Selma March1965Fahey/Klein Gallery

Schapiro’s entry into the Civil Rights movement came as a freelance photographer for LIFE magazine in the early 1960s when he was in his late twenties.



Andrew Carnegie & His Libraries


Andrew Carngie libraries brought a world of books to many towns and opened a broader world to those who read.

When Andrew began thinking of what to do with the vast wealth he had accumulated, his thoughts turned to the libraries that had given him his self-education and helped make him the man he became. He decided that to give that same opportunities to others was the best use of his money.

He began by funding libraries in the two locations he had grown up in: Dunfermline, Scotland, and the Allegheny/Pittsburgh area in Pennsylvania. The first of the Carnegie libraries was the one in Dunfermline and it opened in 1883.

The first library he commissioned in the U.S. was at Allegheny, Pennsylvania. The grand opening was in 1890, but although it was the first one he commissioned, a second one in Braddock, Pennsylvania, was the first to open in the states in 1889.

In 1892, he granted the funds for a library in Fairfield, Iowa, the first outside Pennsylvania.

By 1899, his Carnegie Libraries were springing up across the nation.

Because of segregation, black people were not allowed to use libraries, so Andrew also funded libraries strictly for them. He founded Colored Carnegie Libraries in Houston, Texas, and Savannah, Georgia, among other cities.


Andrew set up his library grants so that small towns could receive $10,000 to build a library, which was a substantial amount in those days. In order to receive that grant, the town’s elected officials had to demonstrate the need for a public library, provide the building site, pay to staff and maintain the library by committing public funds for that purpose in the amount of 10 percent of the construction cost per year and to provide free access to its patrons.

When Andrew began funding library construction, the policy of existing U.S. libraries was to operate with “closed stacks,” which meant that patrons requested a book from a staff member and that person would bring the book from the off-limit shelves of books. No browsing allowed.


The first five libraries he funded operated in this fashion, but Andrew soon realized this required more staff, so he came up with an “open stacks” form of operation where patrons could browse the collection of the library and decide which books they wanted to check out. He was then able to have the libraries he funded designed so that just one librarian could staff the library.

This new policy caught on quickly and soon most other public libraries were adopting this form of operating system.

In Missouri, the earliest Carnegie Library was built in 1899 and the last one in 1921. His donations for the 35 Carnegie Libraries in Missouri totaled over $1.5 million during that 22-year period.

The Carnegie Library at Bolivar was constructed in 1915 with a grant from Andrew for $8,000. It was the first public library in Bolivar and remained a public library until 2000. The building now serves as the home of the Polk County Genealogical Society.

The Carnegie Library at Marshfield is claimed to be the one granted by Andrew to the smallest community west of the Mississippi to receive such a grant. It was constructed in 1911 with that $5,000 grant and operated as a public library until 1995. It now houses the Webster County Historical Museum.


At the turn of the last century, Springfield residents began negotiating with Andrew Carnegie to acquire funds for a library and he granted them $50,000.

They then raised $3,250 to purchase the site for the library and it was constructed and then opened in March of 1905. At the time it opened, Springfield’s Carnegie Library housed 700 books. That building still serves as a library today and is part of the Springfield/Greene County Library System.

By the time Andrew Carnegie died on Aug. 11, 1919, he had given away over $350 million, which would equate to over $80 billion in today’s dollars.


Moreover, he endowed the Peabody Institute in Baltimore, founded the Carnegie Institute of Technology in Pittsburgh, the Carnegie Institution in Washington, D.C., and the Carnegie Trust for the Universities of Scotland, the Carnegie United Kingdom Trust.

He contributed a substantial amount of money to construct the Hooker Telescope at Mount Wilson in 1911 to study the planets and stars. He built and owned the famous Carnegie Hall in New York City. He was one of the contributors to Booker T. Washington’s Tuskegee Institute, and help Washington found the National Negro Business League.

Andrew also started the Carnegie Hero Fund for the United States and Canada to recognize deeds of heroism. In 1903, he contributed $1.5 million to build the Peace Palace at The Hague and in 1914 he founded the Church Peace Union comprised of world leaders in politics, academia and religion in the hopes of heading off World War I.

There are two towns in the U.S., one in Pennsylvania and one in Oklahoma that bear his last name.

The Wikipedia Text Adventure


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Created by Developer Kevan Davis

Wikipedia as a classic text adventure: A “game” Wikipedia: The Text Adventure generates a list of major landmarks, and clicking any of them takes you to a landing page with a basic location description as pulled from its Wikipedia article summary, along with a list of nearby locations marked off by cardinal directions. You’re restricted to a text box, and, appropriately, typing “help” into it brings up a list of commands you can type. (Mobile users can also tap on keywords in the summaries, which isn’t as cool, but it’s a welcome alternative.)

Wikipedia: The Text Adventure 

No More Black Harlem!


Read All About It

Black residents have been present in Harlem continually since the 1630s, and as the neighborhood modernized in the late 19th century, they could be found especially in the area around 125th Street and in the “Negro tenements” on West 130th Street. By 1900, tens of thousands lived in Harlem. The mass migration of blacks into the area began in 1904, due to another real estate crash, the worsening of conditions for blacks elsewhere in the city, and the leadership of black real estate entrepreneurs including Phillip Payton, Jr. After the collapse of the 1890s, new speculation and construction started up again in 1903 and the resulting glut of housing led to a crash in values in 1904 and 1905 that eclipsed the late-19th century slowdown. Landlords could not find white renters for their properties, so Philip Payton stepped in to bring blacks. His company, the Afro-American Realty Company, has been credited with the migration of blacks from their previous neighborhoods, the Tenderloin, San Juan Hill (now the site of Lincoln Center), Minetta Lane in Greenwich Village and Hell’s Kitchen in the west 40s and 50s.[42][43] The move to northern Manhattan was driven in part by fears that anti-black riots such as those that had occurred in the Tenderloin in 1900 and in San Juan Hill in 1905 might recur. In addition, a number of tenements that had been occupied by blacks in the west 30s were destroyed at this time to make way for the construction of the original Penn Station.

In 1907, black churches began to move uptown. Several congregations built grand new church buildings, including St Philip’son West 134th Street just west of Seventh Avenue (the wealthiest church in Harlem), the Abyssinian Baptist Church on West 138th Street and St Mark’s Methodist Church on Edgecombe Avenue. More often churches purchased buildings from white congregations of Christians and Jews whose members had left the neighborhood, including Metropolitan Baptist Church on West 128th and Seventh Avenue, St James Presbyterian Church on West 141st Street, and Mt Olivet Baptist Church on Lenox Avenue.  Only the Catholic Church retained its churches in Harlem, with white priests presiding over parishes that retained significant numbers of whites until the 1930s.

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